Celebrating International Romany Day

Honoring Culture, Resilience, and Community

International Romany Day, observed on April 8th each year, is a momentous occasion for celebrating Romany culture, heritage, and the contributions of Romani people worldwide. This day holds deep significance, serving as a reminder of the rich history, enduring resilience, and vibrant traditions of the Romani Gypsy community.

With origins tracing back to the Indian subcontinent, the Romani people have a rich cultural heritage of music, dance, language, cuisine, and storytelling. Despite facing centuries of persecution, discrimination, and marginalization, many of our communities have been able to preserve their cultural identity and pass down traditions from generation to generation.

Throughout history, Romany have endured systemic oppression, social exclusion, and human rights abuses. Discrimination, stereotypes, and prejudice continue to impact our communities worldwide, limiting access to education, employment, healthcare, and housing, even here in the United States. Despite these challenges, we are resilient, spending time advocating for our rights, challenging stereotypes, and promoting social change.

International Romany Day serves as a platform for raising awareness about the issues we face on a day to day basis as we advocate for our rights and inclusion in the greater world community. Today is an opportunity for individuals, organizations, and governments to recognize the contributions of Romani communities to society and work towards addressing the systemic barriers we face. Through education, dialogue, and cultural exchange, we can foster greater understanding, empathy, and solidarity, together.

On this day, let us all celebrate the diversity, beauty, and resilience of Romani culture. There are many ways to participate in International Romany Day and show your support for Gypsy communities:

  1. Learn about Romany culture, history, and traditions through books, films, music, and art created by Roma people.
  2. Support Romani-owned businesses and initiatives that promote cultural exchange and economic empowerment.
  3. Advocate for policies and practices that address discrimination, promote equality, and protect the rights of Romani people.
  4. Engage in dialogue and collaboration with Romani individuals and organizations to amplify their voices and perspectives.
  5. Attend International Romany Day events in your community (if any), attend workshops or cultural performances that showcase Romani heritage and achievements.

Celebrate with us! Think on the challenges faced by our people and affirm your commitment to promoting inclusivity, equality, and cultural appreciation for all ethnic minorites, including Romany Gypsies.

NOT As Seen On TV

I am mixed, my mom is Roma my dad was not. And, to be honest, being Roma sucks. There isn’t a month to celebrate. There are no scholarships. I have never felt represented in TV shows. Most Americans don’t even know they hold racist beliefs against us. My family gas lights itself because of justifiable fear. Europe is unsafe. On top of that there isn’t even a festival anywhere near me where I am able to celebrate my heritage and culture without fear.

It’s not like other ethnic groups don’t have stuggles, I am not comparing, it is just people assume it is fun to be Roma. They assume some of the mystical myths are true and I attend a wizard school or something. They don’t know about the generational truma, the epigenetic disorders or the institutional racism. They think it is a magic fairy tale. 

I don’t benefit by being Roma. Fighting for Roma Rights puts me at risk. If I speak out I risk my reputation, my creditablity and my safety. If I hide, like my family, I hide who I am. I hide history. I turn a blind eye to injustice. There is no winning.

My family denies our heritage and does their best to hide it. My family members are not thieves, we are not fortune tellers, we are not con artists, therefore they feel they can’t be  “Gypsy.” They want nothing to do with the stereotypes. They want everyone to know we are like everyone else, therefore we are white. That’s what they think we need to tell people. I was not allowed to dress in double braids with a center part. I was told not to wear long skirts in public. I was told don’t get a tan. I was told no hoop earrings. Anything that was associated with our culture was expressly off limits. Our traditions were taught to us behind closed doors.

Growing up I asked about our heritage. They told me we are “dark german.” We are the German’s with dark hair, olive undertones, big noses, and wide faces. We are the Germans who are handyman or “tinkers.” We are the people who weave baskets, make marionettes and create toys. My “german” ancestors lived in caravans. 

This was the way they kept us safe. For decades there was a police training course villifying us. The FBI has a list of us. There was an LA gas station banning us just a few months ago. This isn’t ancient history, this is now.

 I don’t even think my great grandparents even told my grandparents much. My grandpa’s father told my grandpa and his siblings they were American. They spoke English and farmed like good Americans.

We don’t pass as typical germans. When my mom was born the hospital assumed she was a native. Growing up no one looked like my mom, my grandpa or my grandma. Our traditions didn’t fit with white German culture. I have been told I look “exotic” my whole life. I have been asked where am I really from. I look like Disney villians. But than again, some people also tell me that I just “look white.” People like to guess my ancestry, or sometimes just assume. My favorite was a taxi cab driver asking me if I was Irish and Israeli. 

In elementary school I knew something was fishy when we had a heritage week at school. I found pictures in the school library of Germany and German people. None of the people in the photos looked like me, no one looked like anyone in my family. The food they talked about wasn’t familiar. The clothes were not familiar. The traditions were not familiar. 

The tragic twist was when I learned we are German. Sinti are German Roma. When you live in a place for centuries it becomes part of you. And in the centuries Roma were in Germany there was some mixing. Germany is my family’s homeland. 

Racism and genocide drove us away from our homeland. Those who remained died, they were gunned down by the Nazis. The survivors were forced into poverty. My family came to the US with other Roma before the genocide. They hid with the white Germans. They became German, not Sinti. 

I didn’t know that as a child. I learned the word Roma from an article on Roma in the US. It all made sense. My family made sense. The more I learned, the more I connected to other Roma the more I understood about myself. Our traditions made sense. I felt more whole. 

I didn’t learn about the lived experience in a library. I really learned about being Roma when I lived in Western Europe. I was a young adult, and despite all the times I was asked “what I was,” or told I looked “exotic,” I assumed I was white. That my pale skin would mean that’s what I was. I didn’t think about my olive undertones, or how I tan easily. I didn’t think about my dark curly hair or my dark eyes. And I didn’t realize how wide my cheekbones were, or the general shape of my face and head. 

I didn’t know that many of them knew I was Roma by looking at my face. I didn’t always realize the behavior directed at me was racist either. 

I went to a job interview once where they hid their staples or anything that wasn’t tied down when they saw me. The ladies hid their purses and valuables. When I went into a nicer store by myself (without a local European friend) my bags where often checked when no one else’s were.

Once at a grocery store there was a lady wearing a traditional head scarf for a different ethnicity that was acting strange and the cashier checked her bag. The cashier apologeticly used me as an example of how it was the woman’s behavior not her ethnicity as to why she checked her. 

I was shouted at and called racist german and French slurs I didnt understand by men multiple times. An older gentleman said the young woman who robbed his house was like me, only from Romania. 

After a job interview the receptionist called me because she had whistle-blown because I was the ideal candidate but they didn’t hire me and that it was illegal, she wasn’t going to tolerate prejudice. I didn’t understand at the time.

When my mom came to visit me, we found empty restaurants who told us they were full, yet sat other American tourists right after we walked away. 

And then a European friend let me know, yes, many people did notice  that I was part Roma. After I moved back it took me a while to process that. 

I did dna tests on my family members. The different companies give wildly different results. Some show larger bits of South Asian DNA, Persian DNA, Middle Eastern DNA and DNA from Turkey, some show smaller amounts. They also show DNA from every corner of Europe. The only reasonable interpretation is that we are Roma. 

But my family denies it. I don’t speak the language. My family stopped living in caravans before I was born although my grandfather still remembers some members of his family living in Vardos. I don’t have a good solid claim on my own ethnicity. I experienced racism first hand, yet I can’t publicly speak to that experience. I am not Roma enough for some. 

Don’t get me wrong, there are advantages to passing as white, and I am part white, but I am also a minority. I have also experienced racism because I am Roma. And that sucks. That is complex and messy. That isn’t something you see on your TV.

-Celeste West is of mixed Romani heritage and holds degrees in Anthropology and Design.

Popular Ignorance 

I am angry.

The U.S. turns a blind eye- repeatedly- to a certain ethnicity.

Just a few months ago, there was a Chevron just outside of LA that banned folks from one ethnicity. They cited the traditional dress and used slurs. The ban was based on stereotypes. You would think there would be outcry. But there was mostly silence.

My mom, a former high-school teacher, would not have been welcome in that Chevron because of her ethnicity. My grandpa, a retired Korean War veteran, who was a youth volunteer, and was awarded citizen of the year wouldn’t have been welcome because of his ethnicity. They are in driving distance of that gas station. My mom has been in that area recently.

The news hasn’t asked them for comments. The ACLU has not emailed anyone in my family back.

There is NO substantial public outcry. There was very little media attention. Chevron has done nothing. The only reason the sign was taken down was a group of folks from the ethnic group threatened to sue in person and strong-armed Chevron into removing it.

There was no justice. That owner has- as far as I know- not faced any consequences for violation of federal law.

I know of multple instance of discrimination against this ethnic group in this country. Netflix had a comedy special where the punch line was how good it was that we were murdered. Few in this country apparently cared. 

A few years ago there was a “police training company” who came to my city. They taught the police and public about the ethnic group using slurs and stereotypes. They encouraged racial profiles of this ethnicity. The own who was profiting off racism never faced any consequences.  The owner had a personal quest to target people of one ethnic group. They only reason he stopped is because he retired. Local papers didn’t pick it up. Finally a museum was able to help. It was hard to get people to notice or care.

And jerks like to post things like “bUt mY fRiNd SaW tHeM lIvE dOwN tO tHe StErEoTyPe” a stereotype they were forced into. I have posted about children being murdered because they are part of this ethnic group and been ignored or laughed at. If it was any other group there would be public statements. There would be news cameras and banners. 

Why have I not said the name of the ethnic group (even though the name of the site you are reading this on makes it clear.) Because as soon as I do the conversation is shut down. 

And I am angry. I am frustrated. I am sad. 

-Celeste West is of mixed Romani heritage and holds degrees in Anthropology and Design.

Cultural Appropriation

is a complex issue that involves the adoption of certain language, behavior, clothing, or traditions from a minority culture or social group by a dominant culture or group. It often occurs in a way that is exploitative, disrespectful, or stereotypical. An imbalance of power between the appropriator and the appropriated is a critical condition of this concept.

One Example…

of cultural appropriation is the misappropriation of *Gypsy culture*. Romani people have been targets of cultural appropriation in various ways. For instance, on platforms like Etsy, Ebay, and Pinterest, you can find over 498,000 objects tagged as “Gypsy,” including items like dangly jewelry, “Boho” (which is an appropriation inside an appropriation) skirts, colorful bedsheets, and even pet supplies. Fashion designers also label their companies and collections using comparable terms and racially stereotypical themes. Music and dance groups may name themselves using various forms of the term “Gypsy,” even when no Romani person is involved. Television shows and Hollywood films perpetuate stereotypes of Gypsy fortune tellers, witches, gangsters, and thieves.

The food and liquor industry

is not immune either; products like “Zhena Gypsy Tea,” “Zeguiner Hot and Spicy Sauce,” and a beer labeled “Gypsy Tears” are examples. Festivals around the globe incorporate every imaginable stereotype related to Gypsies.

Unfortunately,

many appropriators ignore Romani explanations and pleas to stop. Some create false Romani identities for profit or to add mystery or exoticism to their products. However, true cultural appreciation should involve understanding the history and struggles faced by the culture being appropriated.

Dijor Machon (JP,CMC,Dip) is an Australian Rom, Showman, and Event Manager who spends his free time finding and restoring all manner of things from knick knacks to vardun -recapturing Rom culture for future generations.


Káva Si o Drom. This is the Way.

Whether you fell in love with the Boba Fett action figures as a kid or are just now falling in love with Din Djarin, Grogu, and Bo Katan, there’s no denying that Mandalorians are growing in popularity. All one has to do is walk down the grocery aisles and see all the merchandised food packaging to know that. And while I’ll admit that I’ve always been a Skywalker kinda fan who always saw themselves as a Jedi, the newest contributions to canon have me seeing myself as a Mandalorian instead. Why? Because I have come to the head canon that Mandalorians are space Roma. That’s right. We are the Mandalorians. And here’s why I believe that.

Warrior Origins of a Wandering People

According to current canon[1], Mandalorians are a clan-based culture of multiple species, bound by a common creed, language, and code. In Legends they were also nomadic.[2] Sound familiar?

Mandalorians played an important role in Galactic history as warriors. Based on how many words in Romanes are military terms, one of the leading theories surrounding our origins is that we were part of the military in Northern India during the raids by Sultan Mahmud Ghaznavi, and that defeated soldiers and their families were displaced into the Byzantine Empire[3].

Survivors of Attempted Genocide

Whether in Legends or Canon, Mandalorians are often referenced as having survived several calamities, including the Mandalorian Wars. In current canon, the Mandalorians were targeted for genocide by the Empire. The survivors of it even have a name for the event, and it has left deep, traumatic wounds in them as a people. Sound familiar?

Resnol’nare and Romanipen

So what is this Mandalorian creed? A set of rules for behavior that determined who was a Mandalorian and who wasn’t. Sound familiar? Some of the values include loyalty, solidarity, helping fellow Mandalorians, and keeping your word. It also required Mandalorians to take care of orphaned or abandoned children until they came of age or were reunited with their own people. And those who didn’t follow the creed? “A Mandalorian ignorant of their heritage and culture was considered to be dar’manda—soulless.”[4] Sound familiar?

As for the Mandalorian code, there have been several versions in Legends, the most commonly referenced is the Resol’nare, or the six sacred tenants of Mandalorian life.[5]

  • Wear the armor

If we take this concept less literally and instead consider traditional Romani dress (particularly for women), the dihklo functions as a form of armor. And given that one branch of the Mandalorians places emphasis on the helmet in specific with this rule, I find the concept of culturally significant headwear quite familiar.

  • Speak the language

This is often considered a marker of acceptance in Romani communities. And it is something even those who are reconnecting share with each other and relearn as an act of cultural reclamation.

  • Defense of self and family

Does this really need an explanation? Protecting our families is central to who we are.

  • Raising children as Mandalorians

Again, raising our children in the culture requires no explanation.

  • Contributing to clan welfare

Helping one another also requires no explanation.

  • Answer the call of the Mand’alor

Listen to and respect your elders. And when a community elder summons us to act, show up.

Mando’a, Romanes and Patrin

As for the language, Mando’a tends to be a language spoken almost exclusively by Mandalorians and their foundlings or closest friends, but is not commonly found in the language databanks of protocol droids. Additionally, Mandalorians are seen to use a second, written language comprised of symbols decipherable only by other Mandalorians, which they use to communicate with each other about locations, etc. Sound familiar?

What Makes a Mando a Mando?

In the Mandalorian, one of the main arguments we see onscreen between the two largest clans of Mandalorians is how they define what Mandalorians are. One group argues that Mandalorians are defined by their blood and lineage. The other argues that it is adherence to the culture which makes a true Mandalorian.

This is the Way. Káva Si o Drom.

A nomadic, diasporic clan-based group of people descended from warriors, bound together by common culture, language, and behavioral codes. Am I describing Mandalorians or Roma? They have specific head coverings that some groups argue are necessary to keeping the ways of their ancestors. They have secret coded sigils they leave as markers along roadways and paths. Survivors of an attempted genocide, they hide from the mainstream culture around them, concealing their identities for safety and protection. They look after unwanted children, believe in loyalty, honesty, and honor. Roma or Mandalorian? Yes, is my answer.

If you’d like to know more about Káva Si o Drom and the similarities between the Roma and the Mandalorians, check out this FB group: https://www.facebook.com/groups/241585188563623

Maya Preisler (BFA, cross-disciplinary studies) is an American Roma of mixed ancestry who proudly celebrates her diverse heritage through art, writing, and activism. 


[1] https://starwars.fandom.com/wiki/Mandalorian

[2] https://starwars.fandom.com/wiki/Mandalorian/Legends

[3] https://en.wikipedia.org/wiki/History_of_the_Romani_people

[4] https://starwars.fandom.com/wiki/Mandalorian_religion

[5] https://starwars.fandom.com/wiki/Resol%27nare

You can’t just call yourself a Gypsy.

by Maya Preisler

It’s true. Well, I suppose technically you can call yourself anything you like including willfully ignorant. No doubt by now, unless you live under a rock (or are — as we’ve covered — willfully ignorant), you are aware of the debate surrounding the word Gypsy. In case you’ve missed it, Gypsy refers to the Roma or Romani, an ethnic diaspora originally from Northern India. This term is generally considered offensive although some groups of Rom still prefer to self-identify as such.

Merriam-Webster defines Gypsy as

1: usually offensive, see usage paragraph below

a: a member of a traditionally itinerant people who originated in northern India and now live chiefly in Europe and in smaller numbers throughout the world : ROMANI sense 1, ROM entry 1

b: the Indo-Aryan language of the Roma people : ROMANI sense 2

2: gypsy, often offensive, see usage paragraph below : a person who wanders or roams from place to place : WANDERER

So if you’re one of those people who goes around calling yourself a Gypsy just because you’re fond of walking barefoot and wearing flowing dresses, because you have a free spirit, or any other reason than it being a part of your ethnic identity, you’re misusing a word that isn’t yours to use. You are also claiming an ethnic identity that isn’t yours to claim.

You can’t just wake up one day and become a Gypsy. Being Romani isn’t about our external appearance. Anyone who knows us will tell you this. We come in many shades and tones. We speak many languages, live in many countries, wear many different clothes. It is our culture that ties us together, and that is something that you cannot learn.

When I was a teenager I was angry at the elders for saying this, for telling us that it was our Romanipen that made us Rom. Yet they would not say what Romanipen was, would not elaborate. Because I did not understand what Romanipen was, could not fathom how something I could not define could define me. And yet, it does. That is the secret many who are reconnecting to the culture will tell you, that no matter how hard your ancestors tried to hide who you were, certain things always leaked through.

And that is the first truth I can tell you of what Romanipen is. Romanipen is the stain in wood so deeply embedded that even after successive generations of white-washing, it keeps rising to the surface.

Romanipen is the way the orchard grows with its roots interconnected deep within the soil so that any sapling from the orchard will know other saplings from the orchard many generations after the oldest trees are soil beneath their feet. It is the way each generation of tree knows how tall to grow, what shape its leaves should be, and when to bear fruit.

Romanipen is the way we walk through the world, the way we see the world, the way we communicate with it. It is an inner compass, a knowingness, a connection to our ancestors and to each other that cannot be defined or described in ways outsiders could ever understand. It is an oath, a binding geas which calls us to speak of it only in riddles and metaphors, because that is the only way it can be spoken of. And if that does not resonate with you, then you my darling, are not a Gypsy. Of course, you can call yourself anything you like, but you still won’t be one.

Maya Preisler (BFA, cross-disciplinary studies) is an American Roma of mixed ancestry who proudly celebrates her diverse heritage through art, writing, and activism. 

Sky West and Crooked (1965)

-by Serenity A Velasco Valle

This will be the first of what I hope to be a somewhat ongoing series of blog posts, reviewing movies found by a cousin who did a search on “Gypsy films”. I chose this one as my first because I grew up adoring Hayley Mills in The Parent Trap.

Hayley Mills and Ian McShane

John Mills (Hayley’s father) directs the film which was written by his wife Mary Hayley Mills. It centers around Brydie White, a young girl who is seen by the townspeople as “sky west and crooked”, which means ‘not quite right in the head’. A traumatic experience and injury as a young girl adds credence to this assessment, and Brydie (Hayley Mills) certainly seems more innocent and full of wonder than most seventeen year old girls would. She spends most of her time with the younger children of the town, or in the cemetery visiting Julian, a child whom she doesn’t know, but feels drawn to sit at his headstone and bring flowers.

Very early in the film she meets Roibin (Ian McShane), a young Gypsy man, and they talk. He is referred to by Brydie, the townschildren, and the adults of the town as a ‘Gyppo’, however, one can tell the difference between how Brydie and the children say it compared to how it is used by the adults. Brydie and the children seem more fascinated, or neutral than antagonistic (like, that’s just what they’re called), whereas the town adults have a more scathing and disapproving tone.

Roibin’s gran’s vardo

Nearing the climax of this basically Gypsy version of Romeo and Juliet, an epiphany that Brydie has after a confrontation with Julian’s father, nearly ends in tragedy, as Brydie finds herself confused, scared and running… right into the river! She is saved by the dashing Roibin who takes her back to his gran’s vardo, much to the chagrin of the rest of the Gypsies at the camp. They demand that Roibin take Brydie back to town, afraid of retaliation by police and the townspeople, but he refuses. He is sweet on Brydie.

After a few days, Brydie is well enough to leave the vardo and she and Roibin take a walk in the meadow. The townschildren arrive with news, compelling Brydie to return to town, but not before she promises herself to Roibin, who gives her the “choomape”, Romani wedding kiss and a ring made of their hair braided together. At Brydie’s insistence, just in case the Gypsies are made to leave before she can return, Roibin tells her about Patrin- how to read sticks/grass/other signs along the drom (road), so she can find them.

The Romeo and Juliet feel intensifies after Brydie returns to town and ends up at the Vicar’s home. She pleads with him that she must return to Roibin before the camp sets out and the Vicar, much like in Shakespeare’s tragedy, sends a messenger to the Gypsy camp. However, because of the disdain and hate the messenger has for ‘Gyppos’, instead of telling Roibin to come to Brydie in the morning, he threatens them to be gone by sunrise.

There are a few Romani words thrown in here and there and there is the almost stereotypical hedgehog soup, but the Gypsies (and the town Vicar) end up being the heroes by the end. Without ruining the end, I will say it is a cute film- if a little slow to start, and might be considered a bit “cheesy” by today’s standards, but hey, it was 1965. The darker film makeup was a bit obvious on the Gypsy characters, but again… 1965. I enjoyed it and have already added it to my list of “Films I will watch again”. YOU can watch it in its entirety on YouTube here.
*In the United States, the film was called “Gypsy Girl”, which is entirely a misnomer, as Roibin is the Gypsy, not Brydie. Personally, I like the original title better.

-Serenity A Velasco Valle (BA/psych, AA/SocSci, AA/Humanities) is a Spanish Gitana and Romanichal Gypsy activist, author and independent film producer who lives in the USA.

Ștefan Răzvan: Moldavian Roma Nobility in a Time of Roma Slavery

-by Jon Steffens

Though his reign as Prince (Voivode) of Moldavia (a historical region that is today split between the modern nations Moldova, Romania, and Ukraine) was tragically short, Ștefan Răzvan rose to heights unheard of for Roma Gypsies in this part of the world, and especially during the 1500s.

While the Romani people have faced formidable hardship and discrimination in nearly every nation in which we’ve set foot, until the late 1850s, Roma were slaves in what is today Romania (while in Bulgaria, remnants of Roma slavery have persisted into modern times. Disgusting, but true.)

Ștefan Răzvan was born to a Muslim Roma man from the Ottoman Empire and a Romanian peasant woman. Though all Roma in Moldavia and Wallachia were slaves at this time (including Roma immigrants), the rule didn’t apply to Ottoman citizens or their offspring. Therefore, Ștefan was born a free man.

After converting to Christianity from Islam, Ștefan was noted as a figure among the nobility as a close associate of Wallachian Prince Mihai Bravu (Michael the Brave). He was a member of the privileged boyar class, and was known to be as cultured as his noble peers. Later, he was appointed hejtman (a position second only to the Prince) in Moldavia during the rule of Aaron the Tyrant.

Răzvan led the Moldavian army in numerous campaigns against Ottoman-controlled areas of what is today Moldova, Bulgaria, and Ukraine. During these campaigns he became increasingly beloved by the soldiers he led. Between the support of his men and that of Transylvanian Prince Sigismund Báthory, on April 24, 1595 he was able to overthrow Aaron the Tyrant.

Sadly, his reign as Prince lasted mere months. Răzvan’s alliance with Wallachia and Transylvania earned him the ire of neighboring power, the Polish-Lithuanian Commonwealth, who believed boyar Ieremia Movilă to be the true Prince of Moldavia. In August 1595, the PLC invaded Moldavia and placed Movilă in power. On December 3, 1595, the Battle of Suceava was decidedly won by the Poles, and Ștefan fled for Transylvania. Soon after, he was captured by his enemies and impaled.

While his reign was all-too-brief, let us celebrate the life and accomplishments of Roma Prince Ștefan Răzvan throughout Gypsy, Roma and Traveller History Month!

-Jon Steffens is a Czech/Romanichal writer from Texas.

Gypsy, Roma & Traveller History Month

-by Serenity A Velasco Valle

June is Gypsy, Roma, and Traveller History Month in the UK! Though we American Gypsies are (obviously) not in the UK, we figured we’d celebrate it too.

photo (c) Rebekka Lee

For GRT History Month, I wanted to put out as much content on here as possible, so watch for that! I’ve got a post from me, and another from Jon Steffens coming right away, and hoping soon for at least two more, from two Trúpa members you’ve yet to hear from!

In the UK, GRT History Month celebrates the diverse ways in which the Gypsy, Roma and Traveller communities add to the vibrancy of life in the UK and recognises the varied contributions that these communities have made to British Society historically and today. (from the Friends Families and Travellers site). Check them out, as there are some kushti UK resources for the GRT community, as well as educational information for those who want to know more about Gypsies, Roma and Travellers. As a homeschooling parent, I use resources on this site as part of my childrens’ June social studies curriculum.

Celebrate with us! As June *IS* GRT History Month… Is there something you’ve always wondered about Gypsies? Ask us a question and you may find it featured here as a post.

Serenity A Velasco Valle (BA/psych, AA/SocSci, AA/Humanities) is a Spanish Gitana and Romanichal Gypsy activist, author and independent film producer who lives in the USA.

Johann Trollman- Boxing Champion

-by Serenity A. Velasco Valle

Johann Trollmann should have represented Germany in the the 1936 Olympics,
but the Nazis did not want a Gypsy to represent their country. Photo Credit: Vice

As people all over the world deal with COVID-19, quarantines, shelter-in-place, lack of essentials on store shelves, many governments are ramping up tracking of citizens. I have seen many compare this to the stirrings of Nazism in the 1900’s. Is it similar? One could ask 100 people and get 100 opinions.

Photo Credit: The History Collection

However, it’s been postulated that “what if they start making us wear patches to show whether we’ve been infected, recovered, or not infected by the Corona virus?” Sound familiar? Back in “the day” of Nazi concentration camps, Gypsies (Roma and Sinti) were made to wear, at first, black triangles [putting them in the “asocial” category], then later brown triangles. Many of you have probably seen a photo, or read about it somewhere. I haven’t heard of anyone of an official nature saying this is even a thing to be considered, but the fear is there among at least some of the population. Let’s hope that never happens again. But this post isn’t about the current crisis, it’s about Johann Trollman…

Most people have had a history class that covered WWII and Nazism. Many, unfortunately [I can say personally that MY history classes never covered this], are unaware that Gypsies were targeted by Hitler for extermination, and for experimentation. Those that do know may have seen photos or read stories, but did you know there was a Gypsy celebrity put in a camp? Johann Trollmann, a Sinti Gypsy, was born 27 December, 1907 near Hanover, Germany. He was one of nine children. Trollmann “Rukeli” took up boxing at age 8 and began competing, winning 4 regional championships in the amateur category before he was 20 years old.

Boxing was a hugely popular sport in parts of Germany, and Rukeli became famous for his good looks, (he was actually considered quite a “heartthrob”), and also for his speed, agility and proficiency. He had his own style in the ring which is now often regarded as the beginning of modern boxing. In 1928 he was denied a place on the German Olympic team because his boxing style was considered “non-German”. Not giving up, he then moved to Berlin and went into professional boxing, winning 29 fights between 1929 and 1933. Due to rising Nazi sentiments, the right-wing media abused him as ‘the Gypsy in the ring’.

In 1933, a German man named Adolf Witt went up against Rukeli in the light-heavyweight boxing championships. Johann Trollmann won the match, however, the judges announced that there was no winner after a Nazi chairman of the boxing authority intervened. The crowd rioted and the judges reluctantly gave Trollmann the championship belt, only to take it from him shortly after. (His boxing license was also later revoked.)

A new fight was scheduled for a month after his 1933 fight with Witt, and he was ordered to fight in the ‘German style’ and ‘not to dance like a Gypsy’. Knowing his problems with the boxing authority were racially motivated, he protested by entering the ring as a caricature of an Aryan, with his face and body powdered white with flour and his hair dyed blonde. He knew they wanted him to lose, so he stood still and took the hits of his opponent Gustav Eder until he was knocked out in the fifth round. This fight was the end of his career.

After, he was sent twice to Hannover-Ahlen labour camp and even went into hiding to avoid further persecution. In 1938, in order to avoid deportation to a concentration camp, he agreed to be sterilised under the ‘diagnosis’ of ‘congenital feeble-mindedness’. To protect his non-Sinti wife he divorced her, hoping that would keep her and his daughter, Rita, safe.

When the war broke out, he was drafted into the German army, however in 1942, he was dishonourably discharged for racial reasons, along with all Sinti and Roma, and soon after arrested by the Gestapo. He was tortured then transported to Neuengamme concentration camp near Hamburg. The camp commandant recognised him as a former boxer and ordered him to train the camp’s SS men at night after he’d already worked 12-hour shifts at the camp. The underground prisoners’ committee faked his death, provided him with a new identity and got him transferred to Wittenberge. Unfortunately, he was recognised there as well and was made to fight Emil Cornelius, a feared kapo (a prisoner in a Nazi concentration camp who was assigned by the SS guards to supervise forced labor or carry out administrative tasks). Trollmann won against him. In a brutal act of revenge Cornelius beat him to death with a club. His death year is listed as 1943 or 1944 depending on the source. Most of his family survived the camps. Only he and one brother, Heinrich “Stabeli” perished (Stabeli in Auschwitz).

In 2003 the German Boxing Association posthumously recognised his championship title, giving his belt to his surviving family. In 2010, a temporary memorial called ‘9841’ (Rukeli’s prison number in Neuengamme) was set up in his honour in Berlin’s Viktoria Park, in close vicinity to where the 1933 championship fight had been held. His daughter, Rita Vowe Trollmann learned through her aunt who her father was when she was 15. She is now very proud of her father and actively involved in keeping his memory alive.

Sources: https://historycollection.co/10-facts-nazi-persecution-sinti-roma-people/, https://www.hmd.org.uk/resource/johann-rukeli-trollmann/

-Serenity A Velasco Valle (BA/psych, AA/SocSci, AA/Humanities) is a Spanish Gitana and Romanichal Gypsy activist, author and independent film producer who lives in the USA.